The ruin of Cicuye in Pecos Pueblo National Monument
An excavated part of the ruin of Cicuye

Located at the midpoint in a natural passage through the southern Sangre de Cristo Mountains, Cicuyé was an economic power, dominating trade between the Rio Grande Pueblos to the west and the Plains Indians to the east. Due to those trade connections with tribes from the Plains, Cicuye Pueblo became one of the largest and most prosperous settlements in the Puebloan world, rivaled only by Picuris Pueblo to the north.

Describing Cicuyé in 1584, a Spanish conquistador wrote that it was on a "high and narrow hill, enclosed on both sides by two streams and many trees. The hill itself is cleared of trees... It has the greatest and best buildings of these provinces and is most thickly settled... They possess quantities of maize, cotton, beans, and squash. [The pueblo] is enclosed and protected by a wall and large houses, and by tiers of walkways which look out on the countryside. On these they keep their offensive and defensive arms: bows, arrows, shields, spears, and war clubs." The people of Cicuyé had obviously learned that the Plains Indians they sometimes traded with could be very unpredictable at times. The neighboring pueblos viewed Cicuyé as a dominant political, economic and military force in their world. The Spaniards soon learned that Cicuyé could be a powerful ally, or a determined enemy.

About 800 CE, the first inhabitants in the area were hunter-gatherers who lived in pit houses along the drainages. It was around 1100 that the first rock-and-mud villages began to appear. About two dozen of these villages were built in the vicinity before things changed radically in the 1300's. Within one generation, most of the outlying villages were abandoned with everyone moving into the defensible position where the remains of Cicuyé still stand. The time period is concurrent with the arrival in the area of the nomadic and marauding Apaches, Navajos, Utes and Comanches. By 1450, Cicuyé had grown into a 5-story, well planned frontier fortress housing maybe 2,000 people.

The people of Cicuyé were excellent farmers, growing abundant crops in the topsoils collected by check dams they built in the drainages to slow the rain and snow runoff. When Francisco Vasquez de Coronado came through with his men in 1541, he estimated that the pueblo's storerooms held a three-year supply of corn alone.

Outlying ruins from the main pueblo of Cicuye
These ruins are outside the main pueblo construction and were discovered underneath the pueblo's huge trash pile
Ruins of the more ancient village Cicuyé was built on top of
Remains of the rock-and-mud village that was here before the pueblo itself was built

In 1536, Cabeza de Vaca stumbled his way back into Mexico after being shipwrecked and wandering all over New Spain's northern frontier. He told stories of tantalizing legends and rich cities further north: the famous "Seven Cities of Cibola."

In 1540, Francisco Vasquez de Coronado led an army of 1,200 men (and a flock of Franciscan missionaries) northward out of Mexico in search of those legendary treasures. Six months into the journey, he found "Cibola" (a cluster of Zuni pueblos near present-day Gallup). As there was a three-day ceremony just concluding within the village, the Zuni weren't particularly welcoming. Coronado didn't like that so he attacked them. After a fierce battle, his troops took over Háwikuh, the principal Zuni village, and raided their food stores for his famished soldiers.

As the Spaniards were only interested in finding easy gold to plunder and the Zunis had none, Coronado somehow communicated with the Zuni chieftains and was told to go east.

Coronado's next stop was at the pueblo of Kuaua, about 70 miles east of Hawikuh. He and his men camped out for a few days, looted the pueblo's food stores, ravaged the nearby farmlands and then moved on.

Another 75 miles from Kuaua and he came to Cicuyé. The reception at Cicuyé was much more to his liking and he and his men camped out for a while. While they were there, the gray-clad Franciscans went around planting crosses for their strange god and "preaching" their abomination of a religion (remember: these monks were emissaries of the Spanish Inquest which was still in the depths of torturous depravity in Europe). Then the elders of Cicuyé introduced Coronado to a captive Plains Indian. This captive told him stories of Quivira, a rich land far to the east. In the spring of 1541, Coronado and his men left Cicuyé with this Plains Indian as a guide and headed east. After wandering far into Kansas and finding only a few poor villages, the guide confessed that he'd led Coronado onto the Plains to die. Coronado had him strangled and then headed back west. His weakened and broken army spent a bleak winter on the Rio Grande before making their way back to Mexico empty-handed. They were harassed by the puebloans nearly the entire way back.

In 1581, silver prospectors from northern Mexico again made their way into the Pueblo territories. They also found neither mineral riches nor golden cities. But they did find that the land of the Puebloans could support livestock and farming. That changed everything. Don Juan de Oñate made the journey north in 1598 with settlers, livestock and 10 Franciscans to occupy and claim the territory for the King of Spain. He almost immediately assigned a friar to Pecos who started things off very badly with his religious bigotry and idol-smashing. In 1621, the Franciscans sent Fray Andrés Juarez to Pecos as a healer and builder. His relationship with the people of Pecos was much better. Under his direction, the Puebloans built the most imposing mission church in all of Nuevo Mexico, with towers, buttresses and huge pine-log beams.

Pens for the friar's stock animals
Pens built to house the priests' stock animals
Foundation stub walls of the original pueblo
Foundations of the first floor of the multi-storied pueblo

This was also about the same time that church and civic leaders began vying with each other for the Indians' labor, tribute and loyalties. What the Puebloans experienced of this was an ever-growing economic hardship and religious repression. The decades of Spanish demands and Indian resentments climaxed in the Pueblo Revolt of 1680. At Cicuyé, the local priest was warned but he didn't leave. He was soon killed by the tribe and the church was almost completely destroyed. Within a few months the Spanish had been expelled from virtually all of Nuevo Mexico.

Don Diego de Vargas returned at the head of his army in 1692. He expected to have a fight on his hands at Cicuyé but found their opinion had shifted. The people welcomed him and actually supplied 140 warriors to help him retake Santa Fe. This time around, the Franciscans moderated their religious zeal and abolished all tribute. In return, the Cicuyés became partners in a slightly more relaxed Spanish-Pueblo community and rebuilt the mission church at Cicuyé, although the new church wasn't as imposing (or as costly in labor) as the previous one was. However, by the 1780's, disease, migration and Comanche raids had reduced the population of Cicuyé to less than 300. When Santa Fe Trail trade began flowing through the valley in 1821, Cicuyé was almost a ghost town. The last survivors left the empty mission church and decaying pueblo in 1838, moving to join Towa-speaking relatives at Jemez Pueblo, 80 miles to the west. Many travelers along this part of the Santa Fe Trail camped nearby to visit the ruins of Cicuyé, and romanticize about the "ancients" who'd left this remarkable construction behind.

The mission ruin
The mission ruin itself
Photos courtesy of Eyes of the Pot, CCA-by-SA 4.0 License

Sites of the Ancients and approximate dates of occupation: